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Home Teachings Love and Hatred

Love and Hatred

What Caused Love and Hatred

Love and Hatred - SAKKA'S QUESTION (SAKKAPAÑHA SUTTA) BY MAHASI SAYADAW

In Buddhist literature, Sakka is the name given to the king of the gods (devas) and pañha means question. So the Sakkapañha Sutta is the discourse on the welfare of living beings that the Buddha gave to the king of the gods in response to his questions.

Sakka asked the Buddha as follows,

"Lord, there are devas, human beings, asuras, nâgas, gandhabbas and many other living beings. These beings wish to be free from quarrels, armed conflicts, animosity and unhappiness. Yet they are not free from these evils of life. What is the fetter (samyojana) that makes them unable to fulfil their wishes?"

The gods, humans and other beings of the sensual world have their hearts in the right place. They want to be free from hatred, not wishing to bear grudges nor to ill-treat others, nor to be ill-treated or robbed themselves. They do not want to become the enemies of other people. In short, all living beings long for security, peace, freedom and happiness. Yet they are all beset with danger, misery and suffering. What is the fetter that causes this situation? Today we hear the universal clamour for world peace and for the welfare of humanity, but these hopes for a happy world are still far from being realised. This naturally raises the question about the cause of our frustration.

The Buddha answered, "O King of devas! All living beings long for happiness, security, peace and freedom. Yet they are not free from hatred, conflicts, danger and suffering. This unhappy condition is due to the fetters of envy (issâ) and meanness (macchariya)."

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" Those, with mind well-developed in the Seven Factors of Enlightenment (bojjhanga), and who have rid themselves of all craving, rejoice in their abandonment of attachment. Such men, with all moral intoxicants eradicated, and powerful with the light of Arahatta Magganana have realized Nibbana in this world (i.e., with khandha aggregates remaining). "

The Dhammapada


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